Interfaith Cooperation Strengthening Commitment to My Own Faith

This blog was written by Guru Amrit Khalsa, my co-IFYC Fellow, organizing at Ohio University. Read Guru Amrit’s blog here. Follow Guru Amrit at @Rue_Khalsa

The Kara is a steel bangle worn by male and female Sikhs. It is one of the five external articles of faith that identify Sikhs to the outside world. It is in the shape of a circle because, like the eternal Lord, it has no beginning or end. The Kara is a constant reminder to me to do God’s work as a Sikh disciple, and it keeps the mission of performing righteous actions as advocated by the Guru(spiritual teacher/saint) in the forefront of my mind each day.

On the way home from the Interfaith Youth Core winter training I attended for fellows alliance members, I lost my Kara in the airport. Though it may sound silly, this got me thinking about one of the main ‘fears’ I have encountered doing my interfaith work: is my commitment to interfaith action chipping away at my faith identity and watering it down?

I contemplated this on the plane ride home. And the more I thought about it, the more I realized that in fact the opposite is occurring: my commitment to interfaith work has greatly strengthened my relationship to my own faith of Sikhism. I thought back to the times this year when I served others, and how much more inspired I was to serve others after thinking of service as an interfaith experience. One of the central tenets of Sikhism is the importance of serving others, and Sikhs throughout the world are famous for hosting frequent and generous free meal programs (langar). Interacting with members of other faiths and acting as spokesperson for the interfaith movement on my campus, has forced me to become more familiar with aspects of my faith I had forgotten or lost touch with in the course of my college years, as others have inquired about my personal faith beliefs constantly since I began my fellowship.

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Elmhurst on Being: Dr. Paul Parker

I was able to sit down with Dr. Paul Parker, chair of the Religion Department at Elmhurst, as part “Elmhurst on Being”, and talk about his faith identity and his views on religious pluralism and interfaith work. Dr. Parker’s area of specialization is Christian theological ethics, but he teaches broadly across the field of religious studies.

Elmhurst on Being is a new series of short video conversations with prominent members of the Elmhurst College community, in which they talk about their faith or philosophical identity and thoughts on religious pluralism and interfaith cooperation. If you have a suggestion about a member of our community you would like to see featured, please leave a comment below!

Help! My campus isn’t multi-faith!

Elmhurst College Chapel

Things I didn’t think about when applying to colleges: the party atmosphere, proximity to grocery stores, the importance of a fabulous library, whether the sidewalks are heated (Elmhurst’s are!), and a plethora of other things…including the religious make up of the campus. I didn’t know, coming to college, I would expand so far beyond my 17 year-old Lutheran-youth-group-church-nerd-self in acting on my beliefs and convictions regarding social change and faith-based organizing; I didn’t consider that I might want to attend a college with more religious diversity (or heck, diversity in general). I don’t know that I even thought about religious diversity in much earnest until, in my first week of college, someone invited me to Spiritual Life Council and I went because they did service work.

Elmhurst is 42% Roman Catholic and 21% Protestant, with 29% of our student body “Other, not affiliated, not reporting”, we have all of five active student organizations centered around a religious identity (out of more than 100 clubs and organizations), and yes, sometimes that makes interfaith cooperation an up-hill battle-

Reflections on the journey of a (F)a(i)theist: CRU and SSA

Mr. Stedman speaking with students following the lecture

Elmhurst College is in the middle of a year focused on building interfaith cooperation, hosting speakers and events around the theme of “Still Speaking: Conversations on Faith“. Last week the Spiritual Life Council, a student interfaith group, and the Better Together Campaign brought Mr. Chris Stedman, Interfaith and Community Service Fellow for the Humanist Chaplaincy at Harvard and blogger at NonProphet Status. Mr. Stedman met with small groups throughout the day, exploring the role of the non-religious in the collegiate institution; in the evening, Mr. Stedman presented the lecture “(F)a(i)theist: How One Atheist Learned to Stop Hating Religion and Became an Interfaith Activist” . He shared his journey of coming to identify as a Secular Humanist and his engagement in the interfaith movement. In this blog, leaders of Campus Crusade for Christ and Secular Students Association reflect on what they heard in Mr. Stedman’s address- these students are participating with the Better Together Campaign at Elmhurst College, working to affect hunger and poverty in DuPage County by working on projects with the People’s Resource Center.

On an Identity

This blog was written by Mark Wolfe, IFYC Fellow at the University of Indianapolis. You may read Mark’s blog at uindyinterfaithforum.wordpress.com and follow Mark on Twitter @InterfaithWolfe.

When the comedian Brian O’Sullivan visited the University of Indianapolis, one of the greatest musical hits that he played during the night was called “I’m a WASP,” a parody of the famous Black Eyed Peas song called “Imma Be.”  Throughout the entirety of the song, O’Sullivan listed many of the stereotypes involving WASPs (White Anglo-Saxon Protestants), the most populous group in the United States.  While the majority of Americans are still WASPs, there is an increasing diversity, both racial and religious, that one cannot ignore.  When 48% of Los Angeles County is Hispanic and millions of Muslims inhabit this country, WASPs are not alone anymore.

I am a male WASP. From prior understandings of power in America, I would be at the plateau.  While gender equality is slowly becoming a reality, the pay scale between men and women continues in inequality.  While racial equality is slowly becoming a reality, prejudice and stereotypes continue to cause discrimination.  While I rarely contemplate the nature of my privileges, I will not deny the fact that some of my success may be attributed to my status as a male WASP.  Frankly, I have never known the sting of discrimination based on my identity.

Welcome Back!

WELCOME BACK ELMHURST!

From a long J-term away from campus programming, I hope you are revived and ready to show ourselves and the world that we are Better Together.

In the next few days I will be making sure this website is up to date for spring semester, including updating pages, adding links, and starting to post blogs that were written over break and J-term.

I have started posting more videos on the EC Interfaith youtube site, including the first in a series of interviews titled “Elmhurst on Being”. If you are interested in being interviewed for this series, let me know! Email me at nelsonr1128[at]net[dot]elmhurst[dot]edu or leave a comment below!

Remember, Elmhurst Interfaith is all over the web, not just here, but on:
Youtube: http://www.youtube.com/user/ECInterfaith
Facebook: http://www.facebook.com/pages/Elmhurst-College-Interfaith/161391713877881
this Blog: ecinterfaith.wordpress.com
and you can follow me, Rae, on Twitter at @PhosphrescntRae where I tweet about interfaith and social justice matters (as well as the odd goofy thing from the internet)

So, get ready, this is going to be a great semester of helping the hungry and exploring faith!

-Rae

Reflection on Chicago Interfaith Leaders Prayer Breakfast

Veronica Coriano is a senior at Elmhurst, she is an RA involved with intercultural studies and affairs on campus. She writes here her reflections on the 47th Annual Chicago Leadership Prayer Breakfast attended by a group of eight staff and students went to this event and were able to meet and engage with interfaith leaders of Chicagoland, as well has be present for a fabulous keynote address by Rev. Dr. Welton Gaddy among other presenters.

The interfaith focus of this year’s prayer breakfast was impressive. It is rare that I attend an eventthat not only acknowledges diversity, but embraces it as well.

The keynote address by Rev. Dr. C. Welton Gaddy, President of the Interfaith Alliance, was both sincere and uplifting. Noting the most recent backlash against Muslim’s in the United States, and comparing it to the resistance against other groups in our past, sheds light on the ways in which we are still struggling to overcome our prejudices. However, the spirit in the room was one of hope, encouragement, and purpose. As Dr. Gaddy stated, “it is not despite our differences, but because of them” that we gather not only to pray, but to fostercooperation, understanding, and appreciation of the beauty and knowledge that comes from difference.

Spiritual Life Council trip to the Baha’i House of Worship

This guest post is written by Rachel Harley, Elmhurst College Sophomore and secretary of the Spiritual Life Council. She shares her comments about a November trip that Elmhurstians took to the North American Baha’i House of Worship in Wilmette IL.

Elmhurst Students (and the Chaplain) at the Baha'i House of Worship

Recently the Elmhurst College Spiritual Life Council had the opportunity to visit America’s one and only Baha’i temple, conveniently located in Wilmette. Approaching the temple it was obvious that our group was in for something different. Located in a residential neighborhood, the giant white structure was hard to ignore. The temple itself looked like something that belonged in a fairy tale; the gardens and fountains that surrounded the nine-sided building and created an incredibly peaceful atmosphere for a Chicago suburb.

Recognizing a Call to Yell: Sara

Today’s guest post is by Sara Schroeder, an Elmhurst Senior studying Religious Studies, Philosophy, Sociology, and Art. Sara is president of Amnesty International at Elmhurst College, passionate about the environment as a human rights issue. In this post she calls us to step out of our comfort zones and speak out for respect of our global community.

‘Someone has to step up, otherwise no one will.’ The statement is hardly profound in itself, but undeniably true.

I live my life the way I do knowing that if I don’t wake up and do something about the news I hear or the things that upset me – no one else will. Waiting for someone else to call an ambulance for the pedestrian who just got hit by a car is dangerous: no one may call. If everyone assumes someone else is going to “handle” a situation, no one steps up. This phenomenon is more officially known as the bystander effect or Genovese syndrome. This is the problem with our privileged society.

I don’t consider myself solely capable to fight for human and environmental justice; I just can’t live my life without getting involved. I have too many resources and opportunities to either pretend that nothing is happening by not paying attention to world news, or knowing about these issues and thinking, “that’s too bad.”

Thinking About Faith: Reuben

Today’s guest post comes from Reuben Metreger, an Elmhurst ’08 grad, now a Juris Doctor Candidate at Wayne State University Law School. Reuben is an activist with Amnesty International for human rights for all. In this post Reuben shares why he believes what he does and a bit about why he believes people need to come together from different faiths around human rights. Reuben blogs about human rights at http://human-rights-for-all.blogspot.com/.

I always knew that there was more than one right way to be good. I always believed that more than one religion could be correct. Being born to a Jewish father and a Christian mother I could not accept that half of my family was going to hell, or even that half was on the wrong path, while the other half was secured a place in paradise merely for picking the right faith.

Even as a child I knew that if Jesus is the son of GOD, and all that is right and good in the world, then he could not possibly condemn half of my family and all of my friends that were not born into the same religion that I was, to an afterlife of torture and misery.

If heaven is a paradise for the faithful, a reward for living a good life and helping others, then how could it be absent atheists, Muslims, Jewish, Hindus, Buddhists, Pagans etc… Even when I was little I knew that this could not be correct, because heaven just could not be a real reward if it was absent the people that I loved and cared about.

This is when I developed my Jesus is a teddy-bear philosophy. I decided that if Jesus was really the son of GOD, full of love and everything good as I had been taught, then surely he would forgive everyone, and heaven would be filled with all people, not just Christians. I imagined that when a person died they would learn the truth about GOD and faith. I pictured people of all faiths, or even without faith, going to heaven to meet Jesus and learning the truth that there is more than one path to goodness. For me the path was through Jesus, but I imagined that Jesus would appear different to people that believed different things. To some I imagined Jesus would resemble a large fluffy teddy-bear that would merely hug them and offer love, comfort, and forgiveness.

After all, if you are dead and your life on Earth is over, then surely you no longer need to worry about who was right and who was wrong. Surely you would be forgiven your faults and shown a better way. The afterlife would surely be more than just the answer to questions of faith, but also the solution to all of our problems. There could be no conflicts in heaven. Surely Jesus did not need to prove to you that he was right by condemning you for being wrong. That would not be perfection, that would just be petty.

As an adult I found Unitarian Universalism. UU’s believe in:

• The inherent worth and dignity of every person
• Justice, equity and compassion in human relations
• Acceptance of one another and encouragement to spiritual growth
• A free and responsible search for truth and meaning
• The right of conscience and the use of the democratic process
• The goal of world community with peace, liberty, and justice for all
• Respect for the interdependent web of all existence of which we are a part
• Belief that Jesus is a teddy-bear

OK I threw in the last line. UUs do not tell you what to believe, but you can see how it fits.

To me, heaven on Earth is working for justice and equality for everyone. It is what drives me and what I feel called to do. It is what led me to law school, Amnesty International, and social justice.

Reuben and fellow students at Elmhurst, protesting recent immigration laws